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uffan, tun suna tafiya cikin dungun safiya har rana ta fara ketowa har ta fara zafi duk tafiya suke yi, ba abinda suke haduwa da shi face, dimbin ciyawa sai yashi da manyan duwarwatsu da ke jibge cikin jejin. Cen da rana ta haura sosai kusa da tsakiya, sai Amisha ta fara neman abinci, cikin matsanancin kuka mai dauke da sauti mai karfi. Dalilin da ya sa dole mahaifiyarsu ta tsaya da tafiyar da suke yi. Ta duba gabas da yamma kudu da arewa, sama da kasa, ta ga ba abinci kuma ba mafitarsa a kusa da su, ta sunkuyar da kai hawaye suka fara rigangar fitowa suka jika gefen kumatunta. Ta tada kanta ta kalli yaranta duka biyun, nan take hawayen suka kara karfi wurin gangarowa. Ta fara dube-duben ina za ta sami wurin da ke da inuwa domin ta ajiye su. Cen ta hango icen kalgo ya yi girma sosai, sai ta ja hannun Amisha ta kaisu karkashin icen, ta cire hijabinta ta shimfida musu, ita kuwa ta shiga jeji domin ta nemo masu abinda za su ci. Bayan ta gaya musu cewar kar su kuskura su daga daga wurin.


Tana tafiya tana zubda hawaye na tunanin yanayi da ta baro yaranta a ciki, ta tsunduma cikin jeji tana neman abinda za ta kawowa yaranta, duk inda taga zugu na surkukin itace, sai ta je gun ta bincika ko za ta sami abinda za ta yanka ta kawowa yaranta. Amma har rana ta karkata daga tsakiya ba abinda ta samo.


Su Bilkisu kuwa sai faman hamma suke yi, Amisha tun tafiyar mahaifiyarta take kuka, shimfide a kirjin yayarta, inda take kokarin rarrasarta, amma abin ya ci tura. Hakan ya sa ita ma ta fara kukan saboda tausayaw kanwarta. Cen sun yi nisa cikin kukan da ba mai rarrasar wani, suka jiyo motsi da sautukan tafiya, kuma sautin sai kokarin dumfaro su yake yi. Cikin tashin hankali Bilkisu ta mike zumbur, tashin da za ta yi sai ta ga wani mutum da a shekaru zai haura arba’in, rike da kwari da baka, gaba daya jikinsa a hargitse, da alama ya kwashe kwanaki ba tareda ya yi wanka ba. Cikin rudewa ta suri kanwarta domin su gudu, sai ya yi mata alama da hannu cewa shi ba zai cutar da su ba. Sai ta tsaya. Ya karaso daf da su ya zauna. Ya yi numfashi mai tsayi bayan itama ta zauna sai ya ce; “Bauyar Allah ga ku yara kanani, me ya kawo ku wannan jejin mai matukar hadari?” Nan ta kwashe labarinsu ta gaya masa. Bayan ya sake ajiyar zuciya ya soma; “gaskiya ku tashi, akwai wani masauki da na killacewa irinku, muna tareda mutane sama da ashirin ni nake fita ina samo mana abinda za mu ci, kuma kunga idan kuna cikin jama’a hankalinku zai fi kwanciya, kai ga kuna a nan ku kadai” “ban ki ta taka ba, amma, mahaifiyarmu ta bamu umarni kan kar mu yarda mubar wurinnan har sai ta dawo” ya yi murmushi, ya ce tau shi kenan, bari na zauna na jira dawowar mahaifiyar taku” “su mutanen da za ka nemowa abinci fa?” “kar ki damu” ya fada cikin sakin fuska. Ya cire kayan farautarsa ya ajiye a gabansa, suka ci gaba da tattaunawa.



Cen sai ga Sajida ta dawo, gaba daya a jiggace, kafafuwanta burum-burum, hawaye kuwa kamar a yanzu suka fara zubowa, kasancewar duk yawon da ta yi, ba abinda ta samo, kuma ga shi lokacin har rana ta fara sanyi. Ganin yaranta tareda wani, hankalinta ya tashi, ta karaso wurin a guje, daga zowanta ta ce; “wa ye wannan kuma mamanne?” “wani bawan Allah ne Umma…” ta kwashe labarinsa ta gaya mata. Bayan ta yi ajiyar zuciya, suka gaisa. Sai ya nuna musu su tashi su karasa masaukinsu. Suka dugunzuma gaba daya ya zuwa masaukin, inda su duka ba abninda suka saka a cikunansu, sai rurin yunwa suke.



Ina za su je?
Me za su tarar?
Duka ku biyo ni a shafi na gaba.




DR. ZAIN
[2/3, 4:52 PM] Saudat A J: *'YAN GUDUN HIJIRA*
_Labarin Sajida_
-----------------------------------------
_based on true life story_
🐾



1⃣2⃣



Na




*ZAINUDDEEN ZAIN*
_DR. ZAIN_




dedicated to: _Marayun da suka rasa mahaifansu a sanadiyyar boko haram_




® *PEN WRITERS ASSOCIATION*




```QUOTE OF THE DAY```





_Don’t walk as if you rule the world…Walk as if you don’t care who the hell rules the world._








*Shafin Masoya*



MATA TUBALIN AL'UMMA

GIDAN BUKI


***CI GABA***






Tun daga nesa za ka fara jiwo sauti da wasannin yara kanani, inda hayaki ke kokarin tashi ya zuwa sararin samaniya. Filin wurin an gyara shi sosai duk da cewa a kewaye da shi ciyawu ne da manyan itace, tsakiyar a share yake kuma a tsabtace. Manyan mata su ne ke kokarin gyara wuta domin gasa abinda aka kamo ko dafa abinda aka samo na abinci, inda yara kanani maza da mata ke ta zagayar filin a guje da wasanni kala-kala. Duk da Amisha na dauke da yunwa kuma ga masifaffiyar gajiya, sai da ta murmusa, alamun ta ji ndain zowa wannan wurin. Ganin isowarsu, gaba daya jama’ar wurin suka yo cincirindo suka nufato su da sannu da zuwa, inda wata tsohuwa ta gabata ta ja hannun Sajida suka wuce ta kai ta wani daki da aka zagaye da itace, sai ciyawu da aka rufe itacen da su ta yadda za su ba da kariya daga dukan rana ko saukar ruwan sama. A cikin dakin kuwa ba komai face fako, alamun a kasa ake kwanciya. A ranta tana kwatanta rayuwarta ta gida da wannan dakin, sai ta yi murmushi ta kara godiya ga ubangiji ta ce a ranta; tabbas duk halin da mutum yake ciki idan ya kasa ya yi godiya ga ubangiji ya yi butulci. Nan ta tunanmin da wakar wani mawaki wai shi ZAINUDDEEN ZAIN DR. ZAIN wakar mai suna brighter star, inda yake cewa; _‘ko a bakin kura dole ne mu gode Allah, a gunsa kadai muke nema idan muka yi salla_…..” sai ta fito domin ta janyo yaranta. Cen ta hango su zaune cikin yara suna cin abinci, ita kuwa sai ga tsohuwa ta kawo mata nata abinci. Ta koma cikin dakin domin ta ci nata, da ta kammala ta fito aka bata ruwa ta sha. Sai ta hango wasu za su tafi debo ruwa. Budar bakinta ta ce; “dama da ruwa ne nan kusa da mu?” tsohuwa ta kalleta firgigi, ta ce; “ruwa akwai su amma ba kusa ba, ko za ki bi wadancen ne?” “e saosai, domin munada bukata da ruwan gaskiya”. Ta kira yaranta suka bi wadanda za su tafi diban ruwa a rafi.



Mata uku ne a gabansu kowacce rike da abin diban ruwa, wanda aka sassaka daga ice, sai ita da ta sako yaranta a gaba tsakaninta da matan uku, sai tafiya suke yi, matan na fira inda ita kuwa hankalinta gaba daya ba ya nan, ta shiege duniyar tunani tuni.



A ranta tana cewa; dama mutane zasu iya rayuwa a kungurumin jeji haka? Tabbas na yarada duk bakin da ubangijin ya tsaga ba zai hana shi abninci ba.



Haka suka ci gaba daa tafiya har suka karaso rafin, bayan sun dauki lokaci suna tafiya. Wuri ne da ya kawatu sosai da ruwa da ke gudanawa a guje, sai ‘yan duwarwatsu da ke kafe daga ciki ruwan wadanda mutum zai iya takawa domin ya zauna ya yi wasa da ruwan ko ya diba, ba wasu ciyawu a kusa da ruwan kasancewar a bakin kogin yashi ne mai dimbin yawa wanda shuka ba za ta iya rayuwa a kai ba. Kuma abinka da jejin Maiduguri mai masifar zafin rana (lol).



Ta koma daga gefe ita da yaranta domin su wanke jikinsu, kasancewar sun jima ba su sakawa jikinsun ruwa ba. Inda sauran matan ke kokarin dibar ruwa da za su koma da su domin amfanin jama’a.



Suka kammala dibar ruwa sai suka jira su domin su karasa wanke jikinsu, da suka kammala suka dugunzuma su duka ya zuwa masaukinsu, inda suke tafiya suna fira da kokarin kwatatnta rayuwakansu na gida da na nan wurin. Har suka karaso masauki. Bayan sun ajiye ruwan, mutane suka shiga shirin yin sallah kasancewar lokacin rana saura kiris ta fadi. Da suka kammala sallah, gaba dayansu suka taru, maza a gefe daya mata a gefe daya, aka gabatar musu da wani katon akushi cike da abinci da gasassun zomaye da namun jeji daban, kowa ya zagaye akushin suka fara ci, sai ci ake yi ana fira, mazan da ba za su haura uku ba, sai matan da suke su bakwai har gami da tsohuwa, yara kuwa su tara hadi da su Amisha. Su ne ba su kmmala cin abincin ba har sai da loakci isha ya gabato.



Aka taru gaba daya wuri daya, dattijo ya ja su a sallah. Da suka idar, kamar kullum, ya gabata ya ja hankulansu ya kuma yi musu nasiha da rarrasar zukatansu kan ibtila’I da suke ciki.



Bayan ya kammala, suka taru su duka gaban wuta da aka hura domin yin fira, bangaren maza daban inda yara suke cakushe tareda mata, sai fira ake yi tsakanin juna cen sai tsoho ya gabata, ya ce yanada kyau idan da wani cikinku da yake da labari da zai fadakar da mu, ya gabata ya bayar, amma kafin mutum ya bayar da labarin da yake tafe da shi ba shakka, ya gabatar muna da kansa ko da kuwa mun sanshi, lura da a tattare a mu akwai baki.



Nan take kowa ya yi na’am da wannan shawarar.



Nan wani daga taron ya mike tsaye, shekarunsa ba za su haura, arba’in ba, duk da gemunsa yana dauke da furfura, gashin kansa ya yawaita kuma ga shi a hautsine, fari ne a jiki, amma farin ya garwayu da tsawon lokacin rashin ganin ruwa wanka, har fatar jikinsa ta rina ta fara baki, gajere ne, ba ya da kauri sosai,amma muryarsa tanada nauyi. Sai ya gabata.



Sunana Shu’aibu, an haife ni a garin Maiduguri, a nan na girma duka karatuna tun daga primary har secondary a nan na yi, haka ni ma’aikacin gwannati ne, inda nake aiki da Nitel. Inada yara biyu da matata daya.



Wata rana ce da ba zan taba mantawa ba, naje dauko yarana daga makarantar da suke karatu, yaran sun fito har sun fara murmushi da murnar sun hango mahaifinsu ya zo makaranta daukar su kamar kullum. Kawai sai sauti da karar bindiga suka fara tashi, gaba daya mu da ke wurin muka rude, muka rasa sanin ta ina ne wannan sautuikan ke fitowa, ko da hankalina ya dawo, kawai hango karamin dana nayi, mayakan boko haram sun dauke shi tare da wasu yara, sai kuka yake yana kiran sunana, ni kuwa ba abinda zanmasa sai kuka nake yi, suka ci gaba da yin harbi ta gefenmu, mutane sai zubewa suke yi a mace, ganin haka, muka ranci na kare muka fara gudu, su kuwa suka biyo mu da mashunansu, mune bamu tsaya ba sai da muka tabbatar da cewa mun bace musu a cikin latsetsen jeji.



Kwana da kwanaki muna yawo cikin jeji, mu hadu da wannan bala’in yau gobe mu hadu da wancen masifar, duk wadanda nake tare da su su hudu suka mutu, ni kadai na rayu ya zuwa wannan ranar, har zuwa lokacin da ubangiji ya hada ni da wannan dattijon mai nagarta. (ya nuna mafaraucin da ya kawo su SAJIDA). Shi ya kawo ni nan ya bani kulawa da tsaro.


Gaba daya mutane da ke wurin suka yi tsit, kamar wadanda aka dorawa wuka a wuya.



Cen sai wata tace, “saura ka bamu labarin da ka ce zai amfane mu kamar yadda aka sanar cewa, duk wanda ya gabatar da kansa ya kuma bamu labari ko kadan ne.”



Ya girgiza kansa, ya ce “ba damuwa, zan baku labarin NUSAIBA littafin *Zainuddeen Zain dr. zain*, mai suna SAKACI”




DR. ZAIN
[2/3, 4:53 PM] Saudat A J: *'YAN GUDUN HIJIRA*
_Labarin Sajida_
-----------------------------------------
_based on true life story_
🐾




1⃣3⃣




Na




*ZAINUDDEEN ZAIN*
_DR. ZAIN_




dedicated to: _Marayun da suka rasa mahaifansu a sanadiyyar boko haram_




® *PEN WRITERS ASSOCIATION*




```QUOTE OF THE DAY```




_Some people are just so FAKE that if you look properly at the_

_back of their neck, you’ll find a tag saying “MADE IN CHINA”_









*Shafin Masoya*


*Online Hausa Writers*






***CI GABA***




*DANDANO DAGA LITTAFIN SAKACI*
Na *ZAINUDDEEN ZAIN DR. ZAIN*




Mota kirar camry ce yake cikinta, , mai kalar siminti,duk da cewa sauti ke tashi a motar na wakar 2pac a dai dai gabar: A FUGITIVE MY OCCUPATION IS UNDER QUESTION WANTED FOR INVESTIGATION, EVEN THOUGH AM MARKED FOR DEATH AMA SMOKED TILL I LOOSE MY BREATH MOTHERFU…… ANY TIME I SEE THE PAPER I SEE MY PICTURE, WHEN THEY NIGGAZ GETTING RICHER THEY TRYNA GET CHA, ITS LIKE A MOTHERFUC…..TRAP, AND THEY WONDER WHY ITS HARD BEING BLACK, DEAR LORD CAN YOU FEEL ME? STRESSED GETTING MAJOR UH…………a wakar HELL RAZOR sam hankalinsa ba ya kan wakar saboda unguwar da yake kokarin kutsawa unguwa ce da tafi shahara da rango, unguwa ce da ke makale a jikin dutsi, sai wata ‘yar karamar hanya da iya mota zata iya wucewa, a bangaren hagu da damar hanyar kwazazzabai ne guda biyu wadanda a duk lokacin damina zakayi zaton wani babban kogi ne da har kamun kifi za a iya yi a ciki saboda tsananin cika da ruwa da sukeyi. A hankali ya dinga taka motar har ya karaso daf da wani gida wanda yake a cikin rango ta bangaren hagu da yake ya dauko hanyar ne daga gabas zuwa yamma. Ganin ya kusa isa daf da kofar gidan kuma ga shi ko kusa bai hango alamun yara da zai iya turawa ba su kira masa SAKEENA saboda ya yi ta kiran wayarta bata daga ba, sai rabon idanu yake yi ko Allah zai sa ya hango wani ko wata yarinya da zai aika su kira masa ita, cen idanuwansa suka hango masa wata yarinya, ba shakka yarinyar tanada kananan shekaru sai dai cike yake da mamaki ganin yanzu iyaka sha daya da mintutuka ita kuma wannan yarinyar da UNIFORM a jikinta na makarantar gaba da PRIMARY. Ba tareda wani inda inda ba ya daga mata hannu alamar tazo, cikin sauri ta ajiye Jakarta ta taso, tun kafin ya ci birki ya soma magana, “don Allah kinsan SAKINAR gidannan”?


“Eh” ta fada cikin sanyin jiki.


“Don Allah shiga kice ana kiranta”


“tau” kawai ta fada a daidai lokacin da take juyawa.


Cikin rabin minti sai gata ta fito, “wai ance bata nan”


“nagode” ya fada a dai dai lokacin da yake kara yi mata kallo, wannan karon ba irin kallon da yayi mata a farko ba, yarinya ce karama sosai domin shekarunta ba zasu haura sha hudu ba, da ka kalleta kasan irin shiru shirun yarannan ne da sam basa son hayaniya sai harkar gabansu, a fuskarta akwai kwale har biyu, dark ce in complexion, gata ba tsawo, ko kusa bazaka kirata da mummuna ba haka ba kyakkyawar da za’a kira da mahaukacin kyawu ba, tufafin jikinta duk sunyi dauda har idan ka matso kusa da ita hancinka zai shaidama hakan, tanada idanu da ake kira SEXY EYES, ga muryarta sirariya da laushi, UNIFORM din jikinta kirar siminti ne wando da jacket sai farar riga da hijabi fari da sucks farare takalmi kuwa bakake rufaffu, kayan sosai sun mata kyawu sai dai cike suke da dauda. Ko kusa batada SHAPE, amma irin yarannan ne da mama ya cikawa kirji tun suna a kankanun shekaru.



Daga gayamasa cewa bata nan kai tsaye sai ta nufi wurin da ya daga mata hannu ta taso, ganin haka sai SALEEM ya sake daga mata hannu alamar ta tsaya, cikin murmushi ta tsaya, sai ya fito daga cikin mota yazo har daf da ita, amma shi yana kan hanya ita kuma tana cikin rango, sai yace da ita “me kikeyi a nan”? ba tareda ta furta komai ba ta soke kanta a kasa tana wasa da kasa ta hanyar amfani da sirarun kafafunta.



Sai ya ce “kodai hutawa kike yi” murmushi kawai ta sake sakar masa



Sai ya Ce “okay ki je inda kike hutawar bari in gyara PARKING mota sai inzo in taya ki fira” har yanzu dai da murmushi kawai take biyarsa.



A ransa yake cewa tabbas na sami bagas bari in yi sauri in yi SUBMITTING FILE din wannan kasan ni kamar RONALDO ne bana zubar da chance



A dai dai inda ya gyara PARKING sai ga wani mai gida yazo da tashi motar, saboda haka kokari kawai yayi ya sami wuri yayi PARKING, sai sauri yakeyi yana kokarin ya tarar da ‘yar shila, sunan da yayi mata kenan a ransa, yana iyar da gangarewa a rangon sai ya ganta tana kokarin fitowa har ta rigaya ta dauko Jakarta rataye a kafadarta ta dama.




“ya akayi”? ya fada ba tareda ya tsaya ba ko nuna alamar ita yake yiwa magana ba, ganin a kan hanya akwai wata budurwa da ke kokarin wucewa, yana gudun ta gane cewa wannan karamar yarinyar yake kokarin tsaidawa ta raina shi. Kamar shirin littafi ita ma yarinyar ba tareda ta tsaya ba ta ce da shi “akwai mutum ne a wurin”



Sai ya ida gangarewa, har sai da ya tabbatar hankalin budurwar ba ya kansa sai ya dawo. Koda ya dawo har ta fita rangon ta fara nisa, amma sai waigowa take yi ga alama shi takeso taji me yake tafe da shi



Cikin sauri ya bude motar ya yi STATER, sai ya fiddo da kansa ta tagar motar yayi mata alamar ta zo ta shigo.




Cikin nuna wayau tayi sauri ta shige, har yanzu da Jakarta rataye a kafadarta ta dama.



Budar bakinsa sai ya ce “yanzu ina zamu je?”



Bayan ta saki murmushi wanda a duk lokacin da tayi shi DIMPLES sukan bayyana a kumatunta, sai ta ce “gaskiya bansani ba”



Ganin yara sun fara angaje ya tabbatar cewa dare ya raba sosai, sai ya dakata da bayar da labarin NUSAIBA wato SAKACI. Aka sallami kowa, inda kowa ya nufi makwancinsa.





DR. ZAIN
[2/3, 4:53 PM] Saudat A J: *'YAN GUDUN HIJIRA*
_Labarin Sajida_
-----------------------------------------
_based on true life story_
🐾




1⃣4⃣



Na



*ZAINUDDEEN ZAIN*
_DR. ZAIN_




dedicated to: _Marayun da suka rasa mahaifansu a sanadiyyar boko haram_




® *PEN WRITERS ASSOCIATION*




```QUOTE OF THE DAY```




_Don't let the world change your smile , let your smile change the world ヅ_










*Shafin Masoya*




ASTUU
ZEE BABY
MISS UMMI
INDABAWA


***CI GABA***





Shigarsu yar bukka da aka nuna mata tun zowarsu a mfatsayin inda za su zauna, ta fara duban inda za su kwanta, ko da alama babu tabarma ko abninda zasu shimfida domin dora bayansu, ta fara kawar da ciyawu da datti da suka baibaye bukkar, kana ta cire hijabin da ke wuyanta ta shimfida ta fara kwantar da Amisha, sai ta yi wa Bilkisu ishara da ta je ta kwanta. Tsaye kawai ta yi tana kallon mahaifiyarta, har ta sami wuri cen labin bukka da jingina banta, ta mike kafafuwanta duka biyun, tana kallon inda ta shimfide yaranta. Ganin har yanzu Bilkisu a tsaye take yasa ta kada baki ta ce; “me kike yi a tsaye, ba kya jin barci ne?” “inna inajin barci, amma ai ba yadda zan yi barci na barki a zaune, kina wahala da mu sosai, gamu munzo tsakiyar jeji, inda nake tunanin ba zamu iya kubuta ba, bare ki ci gajiyar wannan wahala da dawainiya da kika sha da mu”.




Murmushi kawai ta saka, sai ta ce; “haba mamanne ya kike zance kamar wata aljihun baya, kin manta ubangiji ya fada da kansa cewa ‘inna ma’al usri usran’ ai babu wani tsanani face ubangiji ya tanadi sauki a karshensa, bature ma ai yana fadar ‘there is always a light at the end of a tunnel’ kada ki biyewa hudubar shaidan har kiyi tunanin wai a wannan jejin rayuwarmu zata kare, ina shinshino zaki zama wata abu gobe wacce kasa gabadaya zata yi alfahari da ita.” “hmm! Inna kenan, ni fa ba yarinya ba ce yanzu” “har gobe ke yarinya ce, akwai abubuwa da bazaki iya hangowa ba yadda ni nake hangensu je ki kwanta” “banajin kwana inna. Shi wancen labari na Nusaiba da alama zai fadakar musamman wurin iyaye da kuma malamai dama yan gari masu halin sakaci ga yaaransu”



Nan suka dauke da fira har barci ya sharesu, cen zuwa ukun dare, Sajida ta tashi domin ta yi nafila kamar yadda ta saba yi a gida. Ta fito a wajen bukkar, ba abinda ke shawagi a kunnuwanta sai kuka da sautuka na tsuntsaye da kuma kwari wadanda wasunsu suna cikin ramukansu, fitowarta ta nufi randuna inda ake ajiyar ruwa, ta suri moda ta nebo ruwa ta koma cen wurin da suka yi fira, ta fara alwala, bayan ta dan kewaya. Daga kammala alwalarta, juyowa da zata yi sai ta hango dattijo mafarauci tsaye yana kallonta. Da alama tun fitowarta daga bukka yake tsaye wurin. Ba tareda ta ce da shi komai ba ta nufi bukkar da suke ita da yaranta. Ta fara sallah. Ta yi nisa cikin sallah sai Bilikisu ta farka, itama kamar yadda take yi kullum a gida ta tashi ta nufi waje, ta yi alwala ta zo ta fara tata sallar. A haka har lokacin sallar subahin ya yi, sun fahimci haka ne da suka fara jiwo kiran farko na assalatu.



Da aka kammala salla cikin jam’I, wani ya gabata ya yi nasiha ya wa’azantar ya kuma ja hankulan mutane kan cewa ita fa kaddara takan zo ne yadda ubangiji ya tsara, kuma wajibi ne kowa ya yi imani da ita ya kuma karbi duk abinda ubangiji ya zo da shi karkashinta. A haka har rana ta fara fitowa. Dai dai lokacin su kuwa mata tuni sun fara shirin abinda za a karya da shi, bayan sun wanke tukwana, yar kuwa suka shiga jeji suka debo itace a yanga, aka hura wuta aka dora tukwane. Da aka kammala abinci, aka saka shi cikin babban akushi, na maza daban na mata daban, a haka aka ci sai raha da ba’a ake da juna, gwanin sha’awa.



Haka matan suka taru wuri daya, suka wanke akussai da aka ci abinci da su, inda ya yara suka shiga gyaran wuri, su kuwa mazan suka fara gyaran wurin da ake zama, fira, cen zuwa wani lokaci sai suka taru gaba daya inda ake firar, wani saurayi ya gabata, ya fara koyar da su