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ga masu sabo, to me ya sa ba zai zama hujja ba wajen ci da sha, da makamantan haka? Ai Allah ya qaddara masa ci da sha, da sauransu, amma ba zai qoshi ba, ko ya daina ci, sai ya ci, ya sha. Me ya sa ba zai ce, tunda Allah ya rubuta, ba sai na ci, ko na sha ba, idan na zauna haka ma, qaddara za ta biyamin buqatata? Ko kuwa haihuwa: Ai ita ma qaddara ce, me ya sa mutum ba ya zama, ya qi yin aure, ya ce, idan dai Allah ya rubuta mini za, zan same shi, ko ban kusanci mace ba. Babu mai fadin haka, sai wawa. To haka ma abin da yake wajen bin Allah, ko saba masa.

Akwai matakan qaddara guda huxu:

Mataki na farko: Allah ya san komai, samamme da ma wanda ba samamme ba. Ya san abin a faru da abin yake faruwa, da wanda zai faru nan gaba idan zai faru ya ya zai faru. Hujja a kan wannan shi ne fadin Allah:

(لِتَعْلَمُوا أَنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ وَأَنَّ اللَّهَ قَدْ أَحَاطَ بِكُلِّ شَيْءٍ عِلْمًا12) [الطلاق: 12]

(Don ku san cewa, lalle Allah mai iko ne a kan dukkan komai, kuma iliminsa ya kewaye komai).

Mataki na biyu: Allah ya rubuta komai da zai faru har zuwa tashin qiyama. Allah yana cewa:

(أَلَمْ تَعْلَمْ أَنَّ اللَّهَ يَعْلَمُ مَا فِي السَّمَاءِ وَالْأَرْضِ إِنَّ ذَلِكَ فِي كِتَابٍ إِنَّ ذَلِكَ عَلَى اللَّهِ يَسِيرٌ70) [الحج: 70]

(Shin ba ka sani ba ne, cewa Allah yana sane da abin da yake cikin sama da qasa. Lalle wannan yana cikin littafi. Lalle wannan wani abu ne mai sauki a gurin Allah).

Yana cewa,

(وَكُلَّ شَيْءٍ أحْصَيْنَاهُ فِي إِمَامٍ مُبِينٍ12) [يس: 12]

(Kowane abu mun lissfe shi a cikin wani littafi mai bayyanawa).

Ya zo a sunna cikin hadisin Abdullah dan Amr bn Ass, Manzo Allah ya ce, (Allah ya rubuta abubuwan daya qaddarawa halitta kafin ya halitta sammai da qasa da shekara dubu hamsin.

Mataki na uku: Sai Allah ya so faruwar abu, domin duk abin da Allah ya so wakanarsa zai wakana, abin da bai ga damar wakanarsa ba zai wakana ba. Allah yana cewa,

(إِنَّمَا أَمْرُهُ إِذَا أَرَادَ شَيْئًا أَنْ يَقُولَ لَهُ كُنْ فَيَكُونُ82) [يس: 82]

(Kawai al’amarinsa, idan ya yi nufin wani abu sai ya ce da shi, kasance, sai ya kasance).

Kuma Allah yana cewa:

(وَمَا تَشَاءُونَ إِلَّا أَنْ يَشَاءَ اللَّهُ رَبُّ الْعَالَمِينَ29) [التكوير: 29]

(Kuma ba abin da kuka so ne yake kasancewa ba, sai abin da Allah Ubangijin talikai ya so wakanarsa).

Bukhari da Muslim sun ruwaito daga Abu Hurairah (R.A.) y ace, Manzon Allah (ﷺ) y ace, "Ka da dayanku ya ce, Ya Allah ka gafarta mani in ka ga dama. Ya Allah ka ji qaina in ka ga dama. Ya sa gaske cikin addu'arsa, domin shi Allah yana aikata abin da ya ga dama ne, babu mai tilasta shi).

Mataki na hudu: Halittar Allah ga abubuwa da samara da su da qudurarsa cikakkiya. Allah shi ne ya halicci kowane mai aiki da aikinsa, da duk mai motsi da motsinsa, da kuma mai sukuni da sukuninsa. Allah ta'ala ya ce:

(خَالِقُ كُلِّ شَيْءٍ فَاعْبُدُوهُ وَهُوَ عَلَى كُلِّ شَيْءٍ وَكِيلٌ102) [الأنعام: 102]

Ma’ana: (Allah ne mahallicin komai, kuma shi wakili ne ga dukkan komai).

Kuma Allah yana cewa,

(وَاللَّهُ خَلَقَكُمْ وَمَا تَعْمَلُونَ96) [الصافات: 96]

(Kuma Allah ne ya halicce ku da abin da suka kasance suna aikaitawa)....


Alhamdulillah duka² anan muka kawo karshen part 1 na wannan labarin, sai Kuma mun had'u a part 2. in da duk Mai son ci gaba zai biya .Dari ukku ko dari biyar domin samun cikakken labarin.


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