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Y a jikan musulman da suka riga mu gidan gaskiya.
Ameen.
A yau kaltum bata bisu bara ba saboda tana son ta wanke kayan jikinta kwaya daya kacal, yayi dakun dakun har gefen xanin ya yage don haka ta yanke shawarar sai kowa ya tafi bara sannan ta rufe gida ta cire kayan ta wanke ta xauna ta jira ya bushe sai ta yi wanka ta saka. Da ta tabbatar mata da maxa sun fita daman tun da sassafe ta debo ruwan wankinta, sai ta tsinci guntayen sabulai ta harhade ta ajiye. Suna ficewa sai ta rufe kofar ta fara wanke riga da dankwali da mayafin ta shanya ta koma gefe ta takure tana jiran su bushe.
Ta duba gabas da yamma, kudu da arewa na gidan sai tace a ranta “yanxu fa a makabarta muke rayuwa alhalin muna raye.”
Ta sake duban katon tudun kabarin da yake gefenta ta mika hannu a hankali ta shafa tace, “ko mace ce ko na miji ne a cikin kabarinnan Allah Shi ya barwa KanSa sani. Allah Ya jkansu da gafara.”
Ta ji hawaye yana sirnanowa daga idanuwanta don tausayin kanta da irin matsananciyar rayuwar da take ciki. Ta tuno gwaggo fattu wacce ta kawo ta nan ta ajiye ta ita kuma ta haye ta yi tafiyarta makka tana can tana jin dadin rayuwarta.
Babban tashin hankalin shi ne iyayenta basu san halin da take ciki ba don su a tunanisu tana saudiya kuma tasan mugun halin gwaggo fattu ba xata yi waya ba ko ta aika wasika ta fada musu gaskiya ba sai dai ta bar su a haka, suma kuma iyayen nata ba waya gare su ba balle su san lambarta ta makka su buga mata su tambayi halin da take ciki. Kaltum ta fi jin haushin iyayenta su da suka yarda suka yarda suka bayar da ita aka taho da ita don basa tausayinta. Ta ji ta tsani kowa a duniya kamar yadda kowa baya sonta, sai ta fashe da kuka mai tsananin ta kifa kai a jikin katakon dakin su. Kuka take yi haikan amma tana fada cikin daga muryar ta “inna lillahi wa inna ilaihi raji’un”
Tsananin bugun da ake yiwa kofar gidan ne ya sata tsagaita da kukan da take yi, ta kasa kunne tana sauraro sannan ta gaskata wani ne yake buga kofa. Sai ta mike tsaye ta yi wuri wuri tana tunanin yadda xata yi. Shawara take yi shin ta je a haka da daurin kirji ta bude kofar, sai dai ai bata sani ba mace ce ko na miji! Idan namiji ne ba xata iya tsayawa da daurin kirji a gabansa ba musamman yadda maxan suke ‘yan iska ko wanka ka ke yi idan baka kula ba saisu yi ta liken ki. Haka idan ki ka yi sake a daki kina barci baki killace jikinki ba sai dai ki ga suna ta xirga xirga ta kofar dakinku suna kallonki a dole wucewa bandaki su ke yi, ko suyi ta leke ta hudar katakon musamman dakin su kaltum da yake kunshe da ‘yan mata.
Ta ji sautin bugun kofar ya kara tsamari don haka ta yayimi jikakkiyar rigarta ta saka ta jawo jikakken mayafinta ta sharba a kanta ta goge idonta saboda hawayen da yayi mata kawanya. Ta isa da sauri bakin kofar ba tare da ta tambaya ba ko waye ta ja sakata ta bude game da wangale kofar. Jikinta na rawa ta dubi wacce ke bakin kofar sai taga madina ce tayi sauri ta duka a tsorace.
Ta ce “sannu da xuwa, yi hakuri ban xo na bude miki kofa da wuri ba ina kokarin saka rigata ne.” madina tayi murmushi t ace”lah ai ba komai kaltum.”
Kaltum ta mika hannu xata kar bi himilin daurin kayan dake kanta sannan ga leda a hannunta. Madina tace “bar shi kaltum, ba komai ba sai kin taya ni ba ai na xo gida mu shiga ciki.”
Kaltum ta dawo tsakar gida inda ta cire jikakkiyar rigarta da mayafinta ta mayar kan igiya ta shanya. Madina kuwa ta wuce cikin dakinsu kai tsaye ta xarce kan kwalin shinfidar ta da jakar kayanta a gefe ta ajiye himilin tsummakaron da ta samo. Ta fito tsakar gida inda kaltum ta daga ido da sauri ta dubeta sai suka yiwa juna murmushi a lokacin guda. Kaltum ta mayar da kai kasa don kunya da girmamawa. Madina tace “kaltum me yasa yau baki fita bara ba!”
Kaltum ta dan yi murmushi tace “kayana ne suka yi datti nake so na wanke sai sun bushe sannan in fita.”
Madina tace “ me yasa sai sun bushe xaki tafi, ki wanke ki shanya sai ki saka wasu kayan ki tafi ki nemo abunda xaki ci, yaushe xa’a ce tun safe baki karya ba har rana tayi yanxu kina jira sai kaya sun bushe!”
Kaltum ta langwabar da kai gefe tace, “ai bani da wasu kayan, kayan jikina ne kadai nake da su, kakata ta tafi da kayana hade da nata ta haye tana cikin wadanda suka tafi makka.” Hawaye ya sarnano daga idanuwan kaltum.
Madina ta tambayeta cike da mamaki tace “au iya mairo ba kakarki bace daman!”
Kaltum tace “kawar kakata ce, garinsu daya tare muka taho dasu, rakiya ce jikarta.”
Tsawon mintina biyar madina tayi tana kallon kaltum saboda tsananin tausayin ta da ya lullube mata xuciya, ta rasa kalma guda daya da xata iya furta mata. Tana tausayin kanta da kanta, amma ta fi tausayin kaltum yarinya karama ba uwa ba uba, ba dangin iya balle na abba a kasar da bata taso ba.
Kaltum ma ta yi shiru kanta a sunkuye a kasa sai kwalla data cika mata ido ta rasa abunda yake damunta saboda kuncin rayuwa.
Madina ta yi ajiyar xuciya ta share hawayen daya cika mata ido, sai ta shiga cikin daki inda ta kwance daurin tsummakaron data shigo dasu ta fara daddagawa tana warewa. Kala biyu riga da siket ta debo ta fito ta mikawa kaltum, kamar an xare mata laka haka ta mika hannu ta karba. Ta kurawa madina ido tana sauraron abunda xata fada, madina ta juya xata shiga daki sai kaltum tace,” wanke miki xanyi!” sai dai babu sabulu, nima guntayen sabulai na tsintsinto a bandaki na yi nawa wankin.”
Madina ta waiwayo ta dubeta sai tayi murmushi t ace “a wanke suke, baki nayi kyauta ki saka nima yanxu nan aka bani su sadaka a garin ‘yan Adon dawa.”
Farin ciki ne bayyane hade da mamaki suka halacci fuskar kaltum ta yi murmushin da har saida wushiryarta ta bayyana yayin da gafen kumatunta ya loba wato (dimple) ta dago da fararen idanuwanta dara dara ta dubi madina ta fada cike da annashuwa.
“anty kin bani kyauta in saka!”
Madina ta yi dariya tace “na baki kyauta kaltum, me ye sa kike mamaki!”
Kaltum, ta sunkuyar da kai kasa ta yi godiya sannan ta fara warwarewa tana duddubawa farin ciki fal a xuciyar ta. Kafin madina ta fito daga daki kaltum ta saka riga da siket cas da ita kuwa kamar dan ita aka saya daidai jikinta sun yi matukar yi mata kyau. Madina ta fito daga daki dauke da wata bakar leda a hannunta tana duban kaltum sai suka yiwa juna murmushi a lokacin guda. Madina ta yaba da yadda kayan ya karbe ta, sannan ta samu inuwa ta xauna a kasa ba tare da ta nemi wani abu ta shinfida ba. Kaltum ta jefa xanin da ta kunce a cikin bokitin data adana sauran kunfar data wanke riga da mayafinta ta fara sabawa . madina ta kwance leda sai ga kisra da ful.
Madina ta dubi kaltum tace “xo mu ci abinci yarinya”
Wannan kalma ta bawa kaltum matukar mamaki wanda har yasa ta dago da sauri ta dubeta har na tsawon ‘yan dakiku masu yawa ta kasa Magana, can ta yi murmushi.
Ta ce “na koshi, nagode.| madina tace, “me kika ci da xaki ce kin koshi.! Ki saki jikinki da ni ki xo mu ci ai xai ishe mu daman dayawa na siyo in ci yanxu sauran inci daddare ba komai, Allah de bani wanda dan ci daddaren.” Tsananin yunwa ce daman ta addabi cikin kaltum banda kugi babu abinda cikinta yake yi saboda ya fafake babu komai tun a bincin jiya da rana bata sake samun abunda xata sakawa hanjinta ba. Ta ajiye wankin ta goge hannayenta ajikin siket din dake jikinta ta karaso a hankali inda madina ke xaune, cikin kunya da nutsuwa ta xauna yayinda hannunta ya dau rawa a lokacin da take kokarin gutsurar gurasar madina ta dubeta, sannan ta tambayeta cike da mamaki.
Ta ce “kaltum lafiya, meke damunki, ya naga kina karkarwa kuma duk kin tsangwami kanki! Haba kaltum ki saki jikinki ai ba wani abu bane duk wanda ya taimaki wani shima Allah xai taimake shi.” Kaltum ta sunkuyar da kai kasa ta fada cikin sanyin jiki.
Ta ce, “ina mamaki ne saboda tun a mota kowa ta kansa yake babu mai taimakon wani ko dai dai da mukurwar ruwa ne sai naga kin bani sutura kyauta sannan kin siyo abinci kince in xo in ci shine na keta mamaki.”
Madina ta yi murmushin karfin hali ta dafa kafadar kaltum tace “yarinya ba haka bane duk masu yin haka jahilai ne, babu yadda xa'ayi musulmai su hadu a waje daya su ce babu wanda xai taimaki dan uwansa musulmi. Babu mai imani ga duk musulmin daba xai so wadan uwansa abunda ya sowa kansa ba.
Ko a lahira aikinmu ba xai kaimu shiga aljanna ba sai dai alfarma albarkacin masu albarka. Kaltum, ki cire wannan mugun tunani a ranki, ki dauka a xuciyarki duk runtsi duk talaucin da kike ciki komai kankartar abu xaki taimakawa wanda ki ka fi ko da babu mai taimaka miki domin Annabi Muhammad (S.A.W) y ace “hannun da yake mikawa shine a sama, ya fi hannun da yake karba shine a kasa.”
Babu wanda kaltum take yi sai gyada kai hakika tana gamsuwa da abunda madina take fada mata. Suka ci, suka koshi suka kora da ruwa sannan kaltum ta yi godiya ta tashi ta je ta ci gaba da wankinta, ta dauraye ta shanya. Dai dai lokacin iya mairo da tawagarta suka shigo, a jigace suke saboda tsananin yawon bara da suka yini suna yi da alama kuwa kwalliya ta biya kudin sabulu saboda kowaccensu hannunta dumu dumu da ledoji. Cikin fara’a kaltum ta tare su gani da yi musu sannu da xuwa. A tunaninsu kwadayin abunda suka samo take don haka kowa ya tsuke fuska babu wanda ya amsa gaisuwarta sai ma dai kauce mata suke yi suna kewaye ta suka nufi daki.
Iya mairo ce ta tsaya tace mata “sannu isashshiya ‘yar gata wacce bata iya wahala ba, kowa ya fita nema ke kina kwance a gida wa xai nemo ya baki a wannan marrar da nafsi nafsi babu mai taimakon wani, keta wanki ma kike yi. Waye ya baki aron Kaya ko kin fara tsayawa sai kinga ba kowa ki bude jakunkunan mutane ki daukar musu kaya! To kada ki sace kayan wani a kama ki kice kin sanni ko kice ni kakarki ce.
Rakiya ma ta leko daga daki ta tsoma baki tace “tun shigowata nake kallonta daga gani kayan nan na wani ta sato saboda bai yi kama dana bola ba kuma bata fita bara yau ba. Tun da safe ta debo ruwan wanki bata kara fita ba.” Sai sauran ma suka tsoma baki babu wacce bata yi mata cari ba a cikinsu.
Kaltum tadago da sauri ta dubi madina yayin da madina ta yi mata nuni da hannu alamar ta yi shiru kada tace komai. Kaltum ta sunkuyar da kanta kasa sai wani kuka na takaici ya kece mata marar kakkautawa. Ta koma gefe ta tsugunna tamkar almajirarsu yayin da kowaccensu ta shiga daki ta baje ledar abincita suka ci. Wasu shinkafa ce da miya, wasu baital mandi, wasu taliya, wata macaroni. Abun mamaki sai suka dinga yiwa madina tayi wai ta xo su ci. ta ce ta gode a koshe take amma babu wacce ta tuntubi kaltum.
Wani kululun takaici ya tsayawa kaltum a wuya ta fara tuhumar kanta tana tambayar xuciyarta wane irin mugun hali nake yiwa mutane haka suka tsane ni! Me nake yi wanda kowa baya sona aka tsane ni!”
Sai tayi xunbur ta mike ta shiga daki wajen shinfidar kwalinta ta dauko robar cin abincinta, yayin da kowacce ta dinga kare abincinta wasu ma suka fara daure ledar abincinsu a tunaninsu rokarsu xata ta yi, ta dube su duba irin na takaici ta langwabar da kai ta matse hawaye sai ta fice, ta yayimi gyalenta ba tare da ta yiwa kowa Magana ba har madina da take xaune a tsakar gida a wajen da suka ci abinci har yanxu bata tashi ba.
Fitarta kofar gida keda wuya sai ta tsaya cak ta dubi gabas da yamma, kudu da arewa babu abinda take gani sai tulun bola da kabarurruka yayin da gabanta kuwa katon kogi take hangowa yana ambaliya. Ta ji a ranta tamkar ta fada kogin nan ruwa ya hadiyeta ta mutu ta huta da bakin cikin rayuwa sai kuma ta tuna da wa’axin da aka yi musu a makarantar islamiyya cewar duk wanda ya kashe kansa ya mutu a kafuri. Ta juya ta dubi kabarurrukan da ke gabanta sai tayi sha’awar dama ace ita ce a ciki a mace ta mutu an binne ta. Ta ji a ranta rayuwar wadannan bayin Allah da suka mutu ta fi mata irin rayuwar da take yi a duniya jin dadi da kwanciyar hankali.
Kamar daga sama ta ji Magana a bayanta, ta waiga da sauri saida suka hada ido da madina.
Ta ce “kaltum ina xaki je!”
Kaltum ta saki fuskarta ta yi murmushin karfin hali. Ta ce “xan je bara.”
Madina tace ki kula da kanki, shawarar da xan baki itace kada ki je garin jange saboda kin ga ke yarinya ce akasarinsu kuma ‘yan iska ne gara ki je garin Adon dawa tunda su na da musulmai xa su fi tausaya miki. Hadari ne ma ki dinga tafiya ke kadai ba’a tawaga ba saboda irinku suke so ‘yan mata ba kamar mu ba manya ba damuwa.
Kaltum ta gyada kai tace “to anty bari in je garin Adon dawan.” Ta juya ta tafi yayin da madina ta dade a tsaye tana kallonta har saida ta kure ta daina hango ta sannan ta girgixa kai don tsananin tausayin kaltum ta shiga gida.
Kaltum tafiya take amma fa har yanxu bata fasa kuka ba harta iske gidajen Adon dawa. Ta fara shiga gida daya bayan daya, Kalmar da take ambata itace “karama fi sabilillahi”
Da alama yau bata fito da sa’a ba daga inda ake kyaleta ta yi ta bara ta gaji ta tafi da kanta sai inda ake yi mata korar kare. Ta yanke shawarar tunda yamma tayi yanxu duk maxan suna kasuwa bari ta je can ko Allah xai sa ta dace. Kaltum ta kama hanyar jim arab, nan ta iske dandaxon maxa kungiya kungiya suna sha’aninsu wasu suna caca, wasu kuwa suna hira suna shan jabna, yayinda wasu suke saye da sayarwasu. Kaltum na fara bara sai ta ci sa’a duk rumfar da tayi bara sai a miko mata sadakar wahid jine wato kamar kandala, farin ciki ya lullube xuciyar kaltum don ada ta shiga wani mawuyancin hali tana tunanin yadda xata yi in har bata samu ko kwabo ba idan ta je gida xasu kusa cinyeta da baki bayan wulakancin kala kala.
Ta ci gaba da bara harta karkashin wata inuwa inda dandaxon samari ne xalla, sun shinfida katuwar tabarma suna ta shan jabna suna caca. Sun kaisu goma sha biyu dukkanninsu shekarunsu basu wuce ashirin da biyar xuwa ashirin da bakwai ba. Shewa da ihu kawai suke yi da alama basu da matsala a rayuwa. gasu a kauye, a cikin gidajen katako da katangar kaya yayin da suturar jikinsu bakin yadi ne mai layi layin fari wacce suke dinka ‘yar shara da wando iyaka guiwa amma koda yaushe sai kaga suna farin ciki ko me yasa. Kaltum take xayyanowa aranta sannan ta bawa kanta amsa “tabbas dole suyi farin ciki a rayuwarsu saboda suna tare da iyayen su, a garinsu, kuma ga dukiyoyinsu” ta katse tunanin da take yi da ta ji suna tambayarta “lafiya, me kike nema a wajenmu!”
Tayi firgigit t ace “karama fi sabilillahi.” Kalma daya ta ji wani daga cikinsu ya fada a cikin yarensu sai taga dukkaninsu sun waiwayo sun kalleta a lokaci guda. Ta yi sauri ta sunkuyar da kanta kasa, da tadago taga har yanxu suna kallonta, sai ta sa gefen gyalenta ta rufe da fuskarta. Daga karshe ta yanke shawarar gaggauta barin wajen tun kafin su iskance ta.
Cikin harshen larabci daya daga cikinsu yace ta xo, kasancewar tana jin larabci sosai tun tana karama sai ta juyo ta dawo wajensu a nutse cikin ladabi amma fa duba daya xaka yi mata ka tabbatar a tsorace take. Ya dubeta sama da kasa duba irin na kurulla yayi dariya ya shafa baki don haka kaltum ta fara fuskantar manufar kiranta da yayi, sai ta fara ja da baya.
To pa, ko ya data kasance tsakanin kaltum da en samarinnan!
Sai ku biyo mu dan jin yadda xata kaya
ADON DAWA 4
Ya fada cikin shagobe “ke me kyau, yaya sunanki!”
Ta na mkyarkyata tace “kaltum”
Su dukka suka maimaita sunan “kaltum” a lokaci guda suka ci gaba da dubanta suna kwada kyawunta, suna mamakin kyawunta don basu xata akwai masu kyau a cikin bakin almajiran nan ba saboda sun dauke su wulakanttatun bayi.
Daya daga cikin su ya dubi shugaban tawagar mai suna Mambela wanda har yanxu bai ce komi ba sai duban kaltum yake yi kasa kasa.
Cikin yarensu yake Magana yace “ranka ya dade shugabana mambela kai ka dace da kyakkawar halittar nan, du da de ba niman mata kake ba, lallai tana da kyau kuma ta hadu. Ya kamata a mika maka ita cikin shagon nan kawai in ka gama sai ka bata alif jine (dubu daya) ka ga sai tayi sati tana cin abinci, gobe xa ka ga ta dawo da kanta.”
Duk da cewar a cikin yarensu ya yi Magana bata ji duk abubuwanda yake fada ba amma ta fuskanci abunda yake fada, don haka sai ta juya da sauri ta fara tafiya. Mambela yace “tabbas yarinyar na ta dace da ni don haka ku dauko min ita, ku shigar min da ita cikin shagon nan.” Ba tare da bata lokaci ba kartai hudu suka bi ta da gudu suka damkota cak suka daga ta kamar kaxa suka nufo inda mambela ke xaune. Tuni robar bararta da yan kudaden data samu suka waste a kasa, ta kurma ihu kai kace rai ake xare mata.
Cikin kuka tace “inna lillahi wa’inna ilaihi raji’un. Laa ilaha illa anta subhana inni kuntu minaxxawalimin.”
Mambela yace su ajiyeta kasa a gabansa yayin da ta xabura da gudu sai ya damki hannunta ya fada cike da damuwa cikin harshen larabci.
Ya ce”kaltum bkya son kudi ne! bakya son mambela dan sarki, mai kudi da dukiya!”
Ta fada cikin firgicewa da kuka mai tsanani .
“eh, bana so.”
Ya yi murmushi cikin mulki da kasaita y ace “amma ni na ji ina sonki, so mai dinbin yawa kuwa. Yaya xa’a yi ken an!”
Abokansa suka fada cikin fusata “ka bamu ixini mu shigar maka da ita ciki kawai, ka gama da ita mu ma idan ka gama ka bamu sauran, tunda bata da gata a kasar nan waye xai tsaya mata.”
Mambela ya mike tsaye cak yana duban kaltum dake tsugunne a gabansa har yanxu kuka take, gardawan kacokan sun xagayeta babu hudar da xata samu ta arce . mambela ya dade a tsaye yana dubanta daga shi sai mahaliccinsa ya san abunda yake aiyanawa a ransa. Can ya dago ya dubi yaransa daya bayan daya sai yayi murmushi da kyakkyawar fuskar nan tasa, sannan ya yi musu nuni da hannu ko bai furta ba su sun fahimci abunda yake nufi nan da nan suka fara aiwatar da abunda ya umurcesu dasu yi domin ba’a yiwa mambela musu a garin.
Kartai uku ne suka damko ta suna kokarin shiga da ita shago. Ta kurma ihu ta ci gaba da kiran “inna lillahi wa’inna ilaihi raji’un.”
Muryar wani tsoho ne suka ji a bayansu ya fada cikin yarensu, daga dukkan alamu ransa a bace yake, y ace “haba mambela ko sauran ba musulmai ba ne ai kai musulmi ne, ko kunyi niyyar cutar da yarinyar nan albarkacin sunan Allah da take ambata ya kamata ku kyaleta.”
Suka ajiye ta yayin da ta balla da gudu ta je bayan tsohon ta labe, karkarwa kawai take yi. Gyalenta ya dawo wiyanta, kanta babu dankawali sai burtintin kitson da ya tuttuje wanda ya cika da yashi a sanadiyar rashin siminti balle katifa a dakinsu. Tsohon ya juya ya dubi kaltum yayi mata yarensa, sai ta girgixa kai ta yi masa larabci. Ta ce, “bana jin yarenka, larabci nake ji kadai” ya fada cikin harshen larabci “yi hakuri yarinya, daura dankwalinki, goge hawayenki ki tafi gidanku. Ki daina shigowa kasuwa bara wajen maxa ki dinga bararki a cikin gidajen mata ya fi miki alkhairi a matsayinki na yarinya mace budurwa kuma kyakkyawa.”
Ta gyada kai t ace “ nagode, ba xan sake xuwa ba. Baba karaka ni gidanmu tsoro nake ji kada su bini su sake tare ni a hanya.”
Ya ce to muje in raka ki.
Jikinta na karkarwa, hawaye yana kwaranya ta shige gaba tsohon na biye da ita a baya har suka yi nisa.
Mambela ya cije baki ya gyada kai ya dubi abokinsa.
Ya ce “xan jinyata tsohonna idan be daina shiga shirgata ba. Yanxu haka shima idan suka raba daji yaga ba kowa xai iya yi mata lalata, shine mu ya hana mu. Xamu hadu da kaltum wata rana wallahi ba xan hakura da ita ba duk ihunta.”
Abokansa suka ci gaba da xuga shi suna bashi kwarin guiwar gami da daukar masa alkawarin idonsu idon kaltum xa su kamo masa ita.
Har kofar gidansu kaltum tshon nan ya raka ta da gudu ta fada cikin gida ba tare da tayi msa godiya ba saboda a firgice take don tsananin tsoron da ta ke ciki.
Kaltum ta dawo gida da magaruba, kallo daya xaka yi mata ka tabbatar hankalinta a tshe yake ko Magana aka yi mata sai ka ga ta xabura. Babu irin tambayar da ba’a yi mata ba amma amsa daya ta gagara sai hawaye da take xubarwa. Daga ita sai Ubangijinta suka san abunda ya faru amma bata fadawa kowa ba.
Madina ceta ja hannunta tsakargida, suka shafe tsawon sa’a guda tana lallashinta tana bata baki da dubaru iri iri akan ta fadi abunda yake damunta amma kaltum ta ki cewa uffan, sai girgixa kai kawai take yi alamar babu komai. Karshen maganar madina t ace “babu yadda xa’ayi kice babu komi amma kuma kina kuka.”
Ta bata ruwa a buta tace ta yi alwala, ta yi sallah, ta yi addu’a ko me nene ma Allah Ya sawake mata.
Karkarwa hannu kaltum yake yi data dauki buta ta xagaya ban daki, ta fito tana alwala jkinta na rawa, kukan dai bata fasa ba har yanxu. Tana sallah tana sheshekar kuka a bayyane, hankalin madina ya tashi amma sai ta ji haushin kaltum ya kama ta saboda ta ki fada mata matsalarta. Su kuwa su huwaila banda xagi da dungure mata kai babu abunda suke yi suna cewa watakila satar kayan jikinta tayi masu kayan suka doke ta.
Rakiya tace “watakila gidan wasu ta shiga ta satar musu abinci tunda da yunwa ta fita tun jiya bata ci abinci ba.”
Amina t ace, “ko kuma xagin wasu ta yi suka kikkifa mata mari don bata da kunya.”
Iya mairo t ace, “ku kyale ta mana karta fadi abunda yake faruwa tunda bakin hali ne da ita babu mai jin cikinta.”
Kaltum na kudundune a kan kwalinta cikin mayafinta sai kuka take yayin da jikinta yak eta karkarwa. Har kowa y agama cuku cukun kwanciya, aka hure acibal bal wato fitilar da ake cika kwalba da kanaxir ayi lagwani da tsumma.
Duhu ya bayyana a cikin dakin, yayin da gari yayi shiru alamar dare ya tsala, kowane bawa ya kwanta hakarkarinsa kamar yadda masu iya Magana suke cewa dare mahutar bawa. Wannan dare kuwa ya xamarwa kaltum daren jan aiki babba maimakon ta huta sai ma ta tashi tsaye.
Misalign karfe daya na dare kaltum tayi firgigit ta mike