TUNA BAYA SHINE ROKO Complete Hausa Novel Document by TUNA BAYA SHINE ROKO

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Total Words: 34447

TUNA BAYA SHINE ROKO

Reading Time: 2 Hours

Added On: 05, Dec 2023

Author: Sumayya Abdulkadir Takori ,

Ebook Compiler : Admin

Author Group : Unknown group

Author Phone : 07030137870

Book License : Free

Category: Love Novels

File Size: 180.45 kb

File Type: txt

Views: 1793+

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TUNA BAYA SHINE ROKO 
Littafin Sumayya Abdulkadir Takori 
https://tbooks.com.ng/novel/tuna-baya-shine-roko 
 TUNA BAYA SHINE ROKO! 
 
 
1 
 
 
 
 
 
 
 
 
 
 
 
 
 
SUMAYYAH ABDULQADIR 
babbangoro2015@yahoo.com 
	 
Copy write: Takori 
Hakkin mallaka: Takori 
 
Shekarar Rubutu; 2004 
An fara bugawa 2010 
An sake bugawa a wannan shekara 2015 
 
FATAN ALKHAIRI 
Mal. Dr. Sani Lawal Malumfashi, (Dept. of Sociology), Sub-Dean SMS, BUK. Mallam Allah ya kara GIRMA. 
 
SADAUKARWA 
Na sadaukar da wannan littafi ga marigayiya Haj. Hafsatu Tijjani Bichi, principal GGC Kano, wadda ta rasu 26/7/2004. Allah ya rahma mata ya inganta mata zuri’arta da ta bari Ameen. 
 
 
 
 
KUNA RAINA 
Nafisah Mohd. Dan kaura da Nafisah Adam Yola. Da biron ku na rubuta TUNA BAYA…Kenan dole in ke tuna kaunar da kuka nunawa rubuce-rubuce na.. 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
DAGA MARUBUCIYAR…. 
Littafin TUNA BAYA SHINE ROKO, kirkirarren labari ne dana kirkira domin fadakarwa da nishadantarwa kawai tun a shekara ta 2004, na rubuta shi da wani suna daban da wata siga daban ba wannan ba, rashin dab’I da wuri ya janyo sauye-sauye da dama a cikinsa. Ban yi shi don cin zarafin wani ko wata ba haka ba’a dauki rayuwar kowa ba don haka in kaji wani abu da yayi kama da naka to arashine kawai aka samu. 
Suna, garuruwa da mukamai da akayi amfani da su acikin labarin, bana kowa bane. Asali ma kawai sakon littafin shine ya zamo nasiha ga iyaye mata irin Mubina kan muhimmancin rainon ‘ya’ya musamman daga shekarun daya zuwa biyar. 
 
 
 
 -Takori 
 
‘YAN UWA RABIN JIKI 
Dr. Aminah Ja’afar Musa Gombe ( Mrs Sa’ad kuma TAKORI na) 
Furairah Ja’afar Musa (Maman AbdulBasid) da dukkan iyalin Alh. JafaruMusaGombe ALLAH kara zumunci har ‘ya’ya da jikoki. 
. 
 
KIYAYEWA 
Kiyaye hakkin mallaka ga marubuciyar shi wajibi ne; Sake bugawa (reprinting), bada haya (renting) ko sarrafawa ta wata hanyar daban, kamar rubutawa a duk wani SOCIAL NETWORK (WHATSAPP, FACEBOOK) da ire-irensu ba tare da iznin marubuciyar shi ba, zai fuskantar da tuhuma daga Lauya na Barrister Sadiq Rufa’I Wali. Idan kunne ya ji… 
 
 
 
KAUYEN KARAYE (1980) 
A 
garin mu KARAYE, mahaifina, Mallam Mamman, wanda aka fi sani da MAI KALWA, sananne ne akan sana’ar shi, ta saida kalwa, wadda ya gada tun iyaye da kakanni. Kowa ya taso a kauyen Karaye, da sana’ar da ya san shi kenan. 
Kamilin dattijo, talaka tikis wanda bai aje ba, bai kuma ba wani ajiya ba. Mai wadatar zuci, bashi da kwadayin abin duniya ko kadan. Koda aka san shi a matsayin talaka, kowa yana girmama shi sabida mutuncin sa. 
Ga wanda duk ya san Maikalwa, zai shaideshi akan gudun duniya, kyamar abin hannun mutane, in ba wanda gumin sa ya amso mishi ba. 
Matar Maikalwa, tun ta ladan noma, Indo, ita ce uwar manyan ‘ya’yan sa maza uku, Auwalu, Sani da Salisu. Tun bayan haihuwar Salisu Indo bata sake haihuwa ba, sannan ya auro Lami, ta haifi Rabi’u da Atika, itama din kamar hadin baki daga kan Atika haihuwar ta tsaya mata cik. 
Lami ‘yar babban gida ce, a garin Karaye kowa ya san Ubanta. Tun zuwanta ta kame gida, Indo ta zama ‘yar kallo, sai abinda tace za’ayi, wanda ta hana, shima ya hanu. Shi kanshi Mai kalwa, shayin Lami yake, sabida masifar ta, inda Indo ta kasance, jarumar Uwargida, babu abinda ya dameta kamar harkar cikin gida tana kuma ‘yan kulle-kullen Omo, suga, gishiri, barkono, kanwa, citta mai kwaya, masoro, kanimfari da sauran kayan kulli ta daurawa Sani da Salisu. 
Don haka duk ranar girkin Indo, Maikalwa bai san kudin cefane ba, sai dai ya ci mai kyau shida iyalinsa, duka a aljihun, jarumar uwar gida, Indo. Wannan ya bata wata daraja ta musamman a idon shi, da jama’ar gidan duka, har ‘ya’yan Lami, suna mutunta Goggo Indo. 
 Allah kuma yasanya mata albarka cikin al’amuranta, har ta kai ga, Indo sai dai awo, kwano ko rabi. Ta nan ta samu ta tura ‘ya’yanta makaranta, bata ware ba, ta hada har da Rabi’u dan wajen Lami, dan shekaru takwas. 
Tsakanin Indo, da mijinta Mallam Mamman Maikalwa, mutunta juna da darajja juna ne ziryan. Wannan ya haifar da kyakkyawar fahimtar juna a tsakanin su da ‘ya’yansu duka. 
Don haka koda ya kawo batun son karin aure, ya samu cikakken goyon baya daga Indo, da kyakkyawar addu’a daga ‘ya’yan sa. 
A bangaren Lami, ta hana kanta zaune balle tsaye, yau gidan wannan mai rauhanai, gobe gidan wancan malami, wai a lalata zancen auren Maikalwa, da diyar Liman, yarinya Saudatu. 
 Amma da yake an ce matar mutum, kabarinsa, Saudatu ta tare a gidan Maikalwa, shekara na zagayowa ta haife ni, kamar mu daya da ita a komi. 
Na ci sunan mahaifiyar Maikalwa, kasancewar an haifeni ranar litinin suke kira na, ‘Atine’. 
Gidan mu ginin kasa ne gaba da baya. Gida mafi talauci da kaskanci a layin gabadaya. 
Daga farko zaure zaka tadda, wanda ko rufi Allah baiyi zai samu ba, a cikin soron dakin Yayan mu Auwal ne, daga katifar audugar shi, sai akwatun karfen kayan shi, da tarin littafan karatun shi, kasancewar shi mutum ne mai kwazo a fannin karatu, sabanin Sani da yafi maida hankali ga bin Baba kasuwa. 
Gefen dakin Awal buhunhunan kalwa ne fiye da talatin, in har da warin kalwa yana cutarwa, da nace cikin mu babu wanda ya kawo matsayin da muke a yanzu. 
Faffadar tsakar gida mai dauke da katuwar bishiyar dalbejiya, wadda muke amfana daga ni’imar sanyinta, muyi wasa, mu ci abinci, muyi hira da Baban mu a karkashinta. Galiban, anan iyayen mu suke aikin surfen, masara da dawa, anan ne kuma ake aunar da kayan kullin, Goggon mu Indo. 
Turakar Malam ce ta fari daga dama, sannan dakin Goggo ciki da falo, daga hagu dakin Inna Lami ne, sannan dakin Innata, da muke kira, (Amarya). 
Rumfar dafa abinci na daga kudu maso gabas din gidan, sai makewayi daga can bayan dakin Inna Lami, wanda zaka suturta kanka, ta hanyar jawo langa-langa ka kare kofar. 
 Goggo Indo, ita ta daukeni a bakin nono, tun daga yaye kuwa na koma dakin ta kasancewar ita Allah bai nufeta da haihuwar ‘ya mace ba, ta dauki so, da kaunar duniya ta aza mani. 
Duk wani dan abin yayi in ya taso, kamin ka gani jikin Atika, ka ganshi jikina. A da, ta so daukar rikon Atika, take-taken rashin kawaicin Inna ne ya tsoratata, ta kyale mata diyar ta, ita kanta Atikar, ba karamar fitinanniya ba ce tamkar Innar ta. 
Mahaifiya ta Saude, diya ce ga Limamin Karaye, ‘ya daya jal, da ya mallaka; ma’abociyar sani a addini ce, sosai. 
A bokon ma, tasan wani abu, domin tayi firamare. Kullun daren Allah matan anguwarmu (Limanci) take karantarwa littatattafan addini, irinsu ahlari, qawa’idi, sirah, balaghah, dasauransu, daga karfe takwas zuwa goman dare. Goggo na ma, tana zama ta dauki karatu, tayi mata tambaya tamkar sauran dalibai. 
Babu zancen kishi a tsakanin su, ko ganin kyashin juna, sai mutumta juna. Bazaki taba tsammanin cewa kishiyoyi ne ba sai Yaya da kanwarta. 
Wannan ne yake kara min kaunar Goggo na a kullum. Bani da kamar ta, bani da abokin shawara sai Goggo. Mahaifiyata tamkar kawaye muke, zamu je dakin ta, ni da Atika, muyi hira, muyi dariya, mu tafi dakin Goggo, mu bata labari. 
Babu kunya, ko kadan a tsakanina da ita irin na mutanen kauye ga ‘ya’yan su na fari sai ‘kawaici’. Wato duk wani al’amari daya shafeni, baza ta yi ruwa tayi tsaki ba, wannan na Goggo ne. 
Tsakani na da Atika, shekaru biyu ne kwarara ta bani. Duk wata huduba da Inna kewa Atika game da mu, Atika bata dauka, asali ma kwasowa take ta gaya mani, in yi mata fadan, don me zata ke dauko hirar su da mahaifiyar ta, tana gaya mani? 
Sauda yawa, zata ce 
 “umh! Atine, kin ji Innata tace wai bakwa kaunar mu. Wai Amarya ta asirce Malam ya maiheta bora, wai ina karama, Goggo ta zuba mun shinkafar bera a koko, na kusan mutuwa, sai da anka kaini Birni naga bokan turai. Don haka in bar hige miki, watarana zaku kaheni”. 
Irin wannan tsegumi na Atika, yana da yawa, sai in yi murmushi, in ce 
 “Atika,ba zan ce Innarki tayi karya ba, amma da kahekin, Goggo keda niyyar yi ai da baki kawo yau ba. 
Kwanan ki nawa a dakin ta, bata kahekin ba? Ni kuwa ‘yar uwar ki ce, Uban mu daya, ina kaunarki, ban taba tunanin, cutar da ke ba. 
Abinda ke tsakanin Iyayen me, kishi ne, irin na matan Sango, kada ki sake, ki tsoma baki, babu ruwan ki.” 
To da haka nake kashe gulmar Atika, duka da nike kasa da ita ni kaina na san Atika “doluwa” ce. 
Na fi ta wayo da hankali, na fita kamun kai, ta fini son kwalliya, gwalli da iyayi. Don haka koda muka dan tasa samari ta ko’ina ke

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TUNA BAYA SHINE ROKO Complete Hausa Novel Document by TUNA BAYA SHINE ROKO

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